Senin, 16 Juni 2014

History Village Loloan Jembrana


Loloan is the name of the village is located in the Province of Bali's Jembrana district, separated by a river called Ijo Gading river into two villages, Loloan West and East, and connected by a bridge named Bridge Old Sharif. Loloan has its own language which is not the same as the language of the surrounding areas, not Balinese, Javanese, or other matter. But the language of the village Loloan (Base Loloan) which is similar to Malay.
 
The existence Loloan area can not be separated from the history of Islam in Jembrana. According to H. Husin Abdul Jabbar, Islam first entered Jembrana about 1653 to 1657. They were coming at that time was a resident of South Sulawesi. It is estimated that they are being chased VOC.

Finally, people who come by boat phinisi farming and landed on Yellow Water. When the population is very rare Yellow Water. The arrival of the Bugis and Makassar is made into a crowded Yellow Water, to become the first Muslim settlement in Jembrana. Until the year 1669, Yellow Water is very peaceful life. Bugis people who can not shut up and start doing activities like yachting trade.

Jembrana kingdom at that time led by I Gusti Ngurah Jewel descent. Ruler pleased with the presence of the Bugis people. Because they are trained soldiers and has a full arsenal. Prosperous and safe situation can be realized. In 1670, the kingdom of Buleleng who envy see where Jembrana, attack. Jembrana was subdued. Furthermore, Buleleng regulate the market. They made a new dock in Tibu Ijo Gading River. This dock was made around 1671 and named Tibu Bunter. Settlements and public markets are also made in surrounding areas. Over time this settlement became known as the Muslim village pancoran village because its location is also near Tibu Jewel and there is also a mention of Kerobokan.

In 1798, the group came from Pontianak docked at Jewel. Previously they were in Lombok, the war against the Dutch. The delegation led by Maulana Sharif Abdullah bin Yahya Al Sharif Qodri that holds the Elder. Old men Sharif comes from the Bugis, Malays even from Arabic. Old Sharif then met Gusti Putu Handul Jembrana authorities. As a newcomer, Old Sharif and his entourage were given a place beside the east and west of the Ijo Gading. They also do perabasan for two years to open settlement.

At the time perabasan, this group down Ijo Gading river meander. In the language of the vagaries Banjarmasin same as liluan, over time it became Loloan liluan, the western section of the river called Loloan West while in the East Loloan east. The second version says, Loloan Tibu very deep meaning that functioned as a dock. The third version, Loloan derived from the loose (herbal medicine). When it is, in many herbal traders Tibu Jewel (loose). Because many in the area planted with loose material, then in the area known as lolohan or Loloan. "The second version is the closest, why Loloan called Loloan." Said Husin Abdul Jabbar.
Based on historical records, in 1697 a big flood. Ijo Gading River water overflowed. Many houses were washed away. Since then, residents make the home stage to reduce the risk of drift. In addition, the stage was also made based on the safety factor. Stage house was built according to the tribal origin of the migrants. Until the 1700s, the stage began to appear in the region Loloan.

Prehistoric Bali


Bali prehistoric times is the beginning of the history of the people of Bali, which is characterized by the lives of the people at that time were not familiar with writing. Although the prehistory of this writing has not been known to write a history of his life, but a variety of evidence about life in the society at that time can also be explained again the situation is taking place in a prehistoric-day period that is long enough, then the evidence that has been found up to now is certainly not can meet all our expectations.

Thanks to the diligent and skilled foreign experts, especially from the Dutch and Indonesian sons of the development of prehistoric times in Bali is getting brighter. Attention to Bali kekunaan first given by a naturalist Georg Eberhard Rumpf named, in 1705, published in his book Amboinsche Reteitkamer. As a pioneer in archaeological research in Bali is WOJ Nieuwenkamp who visited Bali in 1906 as a painter. He held a journey through Bali and give some notes about nekara Pejeng among others, Trunyan, and Temple Hill Writing. Attention to this Pejeng nekara followed by KC Crucq 1932 that managed to find a three-part mold nekara Manuaba Pejeng in Pura village, Tegallantang.

Prehistoric research was continued by Dr. Bali. H.A.R. van Heekeren the article titled Sarcopagus results on Bali in 1954. prehistoric In 1963 the son of Indonesian experts Drs. R.P. Soejono excavation was carried out in a sustainable manner, namely 1973, 1974, 1984, 1985. Based on the results of research that has been done on finding objects that originate from the edge of the Gulf coast Gilimanuk suspected that the location site is a fishing village from time perundagian in Bali. In this place now stands a museum.

Based on the evidence that has been found up to now in Bali, Balinese people's life or prehistoric inhabitants of Bali can be divided into:

  1.  Period hunting and gathering food simple
  2. Period hunt and gather food advanced
  3. Period farming
  4. Period perundagian